A Traditional Yoga Studio on the Central Coast of NSW
The Dalai Lama maintains that everybody wants happiness and peace. I believe that whatever your version of peace and happiness is, yoga can help you get there. After all, yoga’s aim is to bring about peace of mind, and according
I sit here shuffling bits of paper on which I’ve written notes about this, the fifth and final niyama. These notes are all words of wisdom written by people who – I presume – know more about this topic than
As with most of the yamas and niyamas, this week’s niyama has multiple layers of meaning. SWADHYAYA (often written as svadhyaya or svadyaya) is simply translated as self-study. It does NOT mean self-study in the egotistical sense of congratulating yourself
TAPASYA (sometimes written just as tapas) is the third of the niyamas (after saucha and santosha, and the five yamas: ahimsa, satya, asteya, brahmacharya and aparigraha). I have had a notice stuck on my fridge for eight or nine years,
At first glance, SANTOSHA (contentment) sounds like a warm, fuzzy, 1970’s high-on-dope sort of virtue – like, yeah man, come sit and smoke with me and watch the world go by. However, if you’ve been with me from the beginning
Today we start on the NIYAMAS, the second of Patanjali’s eight stages or limbs, of yoga. While the yamas are about harmonising our relationships with others, the niyamas are about harmonising our relationship with ourselves. The first niyama is SAUCHA
The most common meaning for APARIGRAHA is “non-possessiveness”. Other popular interpretations are “non-grasping” and “non-greediness”, or “greedlessness”. These definitions are generally thought of in relation to material things; however, aparigraha is much deeper than that. Aparigraha – the fifth and
There are many interpretations of BRAHMACHARYA – the fourth yama. The most prominent one for our modern times is not being controlled by our senses. Brahmacharya offers us a way to freedom by honouring and respecting our bodies and its