Okay. The truth is out. I’m an avid Elvis fan…
However, I suspect that Elvis didn’t know about the seven major chakras located in his (and everyone else’s) spine while he was singing those songs. Nevertheless, he – and we – feel the effects of them. In this case, we feel the effects of ANAHATA chakra every time we fall in love or get “dumped” (“broken” heart) by a spouse of lover.
It’s Anahata that’s operating when you feel that overpowering love for your children. That feeling of deep empathy you get when you see pictures of – or hear about – the plight of people devastated by war, or earthquake or some other disaster comes from Anahata chakra, not your physical heart.
Your heart is an organ made of muscle. It usually does a great job of pumping blood around your body, providing the body with oxygen and nutrients, and helping to remove metabolic waste. It is located just a little to the left of the middle of the chest, between the lungs.
It does not literally feel the pain of a “broken” heart, or the excitement of seeing your sweetheart or partner. That feeling is Anahata chakra at work. (more…)

There is an idea I’ve heard that our chakras developed as part of human evolution – as we grew in self-awareness and spirituality, the chakras developed in us.
Now that
Introducing . . . (drum roll)….THE CHAKRAS
I wonder if you’ve ever noticed – on many things to do with yoga or Buddhism, or even “New Age” – that there’s generally a picture or a symbol of a lotus flower? I don’t know if we have native lotus flowers in Australia; I know we do have water lilies, which look very similar.
The famous Irish playwright, George Bernard Shaw said, “You don’t stop playing because you get old. You get old because you stop playing”.
The Dalai Lama maintains that everybody wants happiness and peace. I believe that whatever your version of peace and happiness is, yoga can help you get there. After all, yoga’s aim is to bring about peace of mind, and according to the ancient Indian sage, Patanjali, this is done by modifying the behaviour of the mind.
I sit here shuffling bits of paper on which I’ve written notes about this, the fifth and final niyama. These notes are all words of wisdom written by people who – I presume – know more about this topic than I do. On one hand, this niyama could be the easiest one to both write about and to practise. On the other hand, it’s the most difficult and complicated: hence my paper-shuffling.